Karana
Half a tithi — sixty per lunar month across eleven names. The least known of the five limbs, and the one that matters most for a single reason.
Date & Place
Wednesday, 2 September 2026 — Delhi
All Eleven Karanas
| Karana | Reading | Traditionally |
|---|---|---|
| Bava | Good | Favourable. Suited to beginnings and to work meant to continue. |
| Balava | Good | Favourable, particularly for religious and scholarly matters. |
| Kaulava | Good | Favourable for friendship, partnership and anything social. |
| Taitila | Good | Favourable for trade and for matters involving money. |
| Gara | Neutral | Associated with agriculture, building and things rooted in the ground. |
| Vanija | Good | Favourable for commerce and transactions. |
| Vishti | Avoid | Also called Bhadra. The one karana traditionally avoided for beginnings, and the only part of the karana reckoning most people ever hear about. |
| Shakuni | Neutral | A fixed karana, associated with medicine and remedial work. |
| Chatushpada | Neutral | A fixed karana, associated with cattle and with rites for ancestors. |
| Naga | Avoid | A fixed karana, traditionally not favoured for beginnings. |
| Kimstughna | Good | A fixed karana, considered favourable for auspicious work. |
What a Karana Is
A karana is half a tithi. Where a tithi spans twelve degrees of separation between the Moon and the Sun, a karana spans six — which gives sixty karanas in a lunar month.
Those sixty are covered by only eleven names. Seven of them are movable and cycle continuously through the month; four are fixed and occur exactly once each.
The Seven Movable Karanas
Bava, Balava, Kaulava, Taitila, Gara, Vanija and Vishti repeat in that order, eight times through the lunar month.
Most carry a favourable or neutral reading. Bava suits beginnings, Balava religious and scholarly matters, Kaulava anything social, Taitila and Vanija trade and money, Gara agriculture and building.
Vishti, or Bhadra
This is the one part of the karana reckoning most people ever encounter, and it is the reason karana appears in a panchang at all for ordinary use.
Vishti, also called Bhadra, is traditionally avoided for beginnings. It recurs eight times a month, lasting roughly half a tithi each time, so it is a common rather than a rare occurrence.
Its avoidance is genuine in traditional practice, and it is also frequently overstated. It concerns starting something new — a journey, a venture, a ceremony. It does not concern work already underway, daily routine, or anything unavoidable. And like every muhurat consideration, it is one factor among several rather than a prohibition on its own.
The Four Fixed Karanas
Shakuni, Chatushpada, Naga and Kimstughna occur once per lunar month each, clustered around the new moon.
Shakuni is associated with medicine and remedial work. Chatushpada with cattle and with rites for ancestors. Naga is traditionally not favoured for beginnings. Kimstughna, which follows the new moon, is considered favourable for auspicious work.
How Much Weight Karana Carries
Less than the other four limbs, and it is worth being straightforward about that.
The nakshatra drives the Dasha system and the whole of Vedic timing. The tithi decides festivals and much of muhurat. The vara is fundamental. The yoga contributes to date selection. Karana, in practice, is consulted mainly to check whether Vishti is running.
That is a real use and a narrow one, and a panchang that lists karana without explaining this leaves people wondering what to do with the information.
Why It Changes During the Day
A karana lasts roughly half a tithi, which is nine to thirteen hours. The one shown here is the karana at sunrise, where the traditional day begins — and a different one will be running by evening.
If you are checking specifically whether Vishti falls on a day, a sunrise reading alone is not enough to rule it out. That is a case for a proper panchang table showing the transition times, or for asking someone who has one.
When a Muhurat Is Worth Having
Rahu Kaal, Choghadiya and Hora are quick checks. They look at the weekday and the position within the day, and they are genuinely useful for picking an hour once the day is already settled — setting out on a journey, opening a shop, signing something routine.
What they cannot do is choose a date. A marriage, a griha pravesh, a business registration or a property purchase is decided from the full panchang weighed against the ascendant rising at the specific hour and the birth charts of the people involved. That produces a date and a narrow time window, and it is a different calculation entirely.
If you are planning something that matters, get the muhurat done properly and use these tools only within the window it gives you.